STUDIES IN PEASANT LIFE: COMMUNITY AND SOCIETY (Clifford Geertz. University of Chicago)
THE DEFINITION OF PEASANT
The peasant is an immemorial figure on the world's social landscape, but anthropology noticed him only recently. Although some of the classic figures from which the science traces its descent--Maine, Maitland, and Fustel de Coulanges--were concerned with peasant life, the research focus of the men who actually set its course-Morgan, Tylor, Boas, Malinowski, and Radcliffe-Brown-was overwhelmingly upon tribal society. Even in regions almost totally dominated by peasant culture, anthropologists searched out tribal peoples: in India, Rivers studied the Toda, Mandelbaum the Kota; the major ethnographic workin Ceylon was that of the Seligmans on the Veddas; in Morocco, Coon ignored the village Arabs and concerned himself with the more virile tribes of the Rif; Du Bois sailed past civilized Java to primitive Alor; and in Luzon, Barton, with scarcely a glance (and that a disapproving one) at the Tagalog or Illocano, headed for the Ifugao highlands. Only since World War II, with the entrance of the major peasant-based nations of Asia, the Middle East, and
Yet, characteristically enough, in this lone paragraph Kroeber managed to formulate most clearly and exactly what has turned out to be the recurrent theme in subsequent anthropological studies of peasants: namely, that they constitute part-societies with part-cultures. Peasants, he said, are definitely rural, yet they live in relation to market towns. They form a class segment of a larger stratificatory system, within which they are far from being the dominant group. They lack the isolation, political autonomy, and self-sufficiency of tribal populations, yet their local units nevertheless retain much of their old identity, integration, and attachment to soil and cult, to parochial custom and folk art. It was mainly the European peasantry of the nineteenth century and the early twentieth that was in Kroeber's mind as he wrote; but his stress on the fractional, incomplete quality of peasant society and culture has reappeared in virtually every anthropological study of peasant life from Mexico to India, as well as in every theoretical treatise on the subject, that has since appeared. The nature of the larger whole of which the peasantry is a part, the definition of the peasant as such within that larger whole, and the relations between the peasantry so defined and other subunits of the wider society--the gentry, the clergy, the trading classes, townsmen, and the like--have been the major analytical concerns of the hordes of researchers who, in the last decade or so, have turned to this by now extremely popular field of investigation.
Of the three men who have most directly shaped and stimulated this recent florescence of interest in peasant societies--Robert Redfield, Julian Steward, and the sinologist cum universal historian and political ideologist Karl Wittfogel--each has tended to emphasize a somewhat different aspect of the problem of the nonindependent, symbiotic status of the peasant. Although Redfield, an incurable eclectic, was nothing if not catholic in his approach, he mainly stressed the cultural dimensions of the issue. To peasantry he opposed gentry, defining this difference largely in terms of his concepts of great tradition and little tradition (114), in turn an outgrowth, revision, and even partial retraction of his earlier and more famous contrast between folk and urban cultures (113). "The culture of a peasant community," he wrote, "is not autonomous. It is an aspect or dimension of the civilization of which it is a part" (114, p. 68). And so he contrasted the systematized and abstract great tradition of the reflective few with the irregular and concrete little tradition of the unreflective many, the "high culture" of the whole of
For Steward, the major emphasis is ecological and economic (142). In his system, the various part-societies of a complex or compound society are divided into vertical segments, horizontal segments, and formal institutions (141). Vertical segments are local units of various sorts, such as villages, neighborhoods, households. Horizontal segments are special subsocieties, occupational, class, ethnic, and the like, which, like local units, may have a somewhat distinctive way of life, but which cross-cut localities. And formal institutions include the monetary system, the law, education, and organized churches, which run through the whole society, "binding it together and affecting it at every point." In this type of categorization, as most explicitly developed by Wolf, Steward's student (152; see also 101), the peasantry is a horizontal segment defined largely in terms of the economic activities of its members. The peasant is said to be: (1) an agricultural producer (rather than a fisherman, trader, etc.); (2) a landed proprietor with effective control of the land he works (rather than a dependent tenant, field hand, etc. ); (3) a subsistence-oriented cultivator, who, though he may sell crops, does so in order to meet everyday needs and to maintain an established status (as opposed to a farmer who sells his crops for reinvestable profits). Similarly, the external relations of the peasant with the wider society tend also to be phrased in economic terms, in particular in terms of his relation to the market and to outside capital. For Steward and Wolf, then, "peasant" is fundamentally an occupational status, only derivatively characterized by a more or less specific way of life. Its defining elements lie in the realms of technology, land use, property holding, and trade, and the main axis of the peasant-nonpeasant contrast is not between folk and sophisticate, but between the agricultural producer and the landlord, government official, businessman, or wage worker.
Wittfogel, whose magnum opus, Oriental Despotism (151), has been both extravagantly praised (96) and sharply criticized (33b, 69) by anthropologists, is mainly concerned with the differences in power that result from unequal access to the governmental apparatus in agrarian societies, so that the fundamental social contrast appears as the one between the rulers and the ruled. His own work is dedicated to establishing the supposed absoluteness of this contrast in irrigationbased societies, which he opposes to what he takes to be the much greater diffusion of power in feudal
Of course, the cultural, occupational, and jural views of the peasant are not in irresoluble conflict with one another, nor have they been taken to be so by those who have adopted mainly one or another of them. They are interrelated dimensions in terms of which the boundaries of both the part-society and part-culture of the peasantry can be demarcated, and the relation of the peasantry to the wider civilization within which it exists can be delineated. In attempting to face the problem, vexing to some, of whether or not there are peasants in Africa, Fallers (35) has, in fact, argued that Dahomean, Ashanti, and Baganda cultivators may be said to be peasants in the economic and political sense of the term, but not in the cultural. Owing to the absence of literacy, of a sharp social contrast between town and country, and--until recently, anyway--of critical and systematic religious and philosophical thought, the bifurcation of culture into high and low, sophisticate and folk, has been very weak. In view of their cultivating activities and relations to an interlocal monetized market system, and in view of their subordinate political status with--in a comprehensive, hierarchical, and relatively centralized traditional state, some Mricans are, by any reasonable definition of the term, peasants. But with respect to their cultural status, to the degree to which they are participants in a differentiated little tradition clearly set off from a similarly differentiated great one, they are at most proto-peasants.
In this matter of preliminary definition, there is, however, not only a "proto-peasant" problem, but, at the other end of the scale, a "postpeasant" one. Most of the rural people commonly referred to as peasants in
Elsewhere this "depeasantizing" process--if one may offer a neologism to match detribalization--is less advanced. In
The effort to define a type construct of "peasant" or "peasantry" has thus moved simultaneously along two lines: a factoring out of the distinctive features of the proposed type and a testing of the limits of the applicability of the type so constructed with respect to actual cases. In the first instance, there has been general agreement on the partii:ll nature of peasant society and culture, setting it off from the presumably complete-in-itself character of tribal society; but decisions as to which dimension-cultural, economic, or jural-is to be taken as the most critically discriminating have varied. In the second instance, questions about the applicability of the type have been raised with respect both to politically developed nonliterate peoples and to traditional agriculturalists enclosed in an otherwise modernized society. Next to these still quite unresolved issues of simple definition, however, the most worrisome problem for anthropologists who have turned from tribes to peasants has been to determine the proper methods of study.
METHODS OF STUDY
The outstanding methodological issue has been the usefulness of the community-study approach-since Malinowski the hallmark of anthropological research-for the analysis of peasant life. With increasing frequency, both anthropologists and other social scientists looking at the work of anthropologists have raised a disquieting question: is not the intensive study of very small, territorially localized groups of people apt to be as misleading as enlightening so far as the comprehension of a complex society is concerned, or even of a peasantry as part of such a society?
In a review of Japanese studies by American anthropologists, for example, the ethnologist Sofue (131) complains that when Americans have used their findings from a particular, closely studied village as a basis for discussing the wider range of Japanese culture or general aspects of Japanese society (including the nature and role of the peasantry), serious mistakes of interpretation have occurred. He pleads for a greater use by American anthropologists of historical, quantitative, and distributional material presented by Japanese scholars in Japanese, rather than sole reliance on field work in specific communities. Similarly, the French sociologist Dumont (31), writing about recent field work in India, attacks "the uncritical choice of a number of anthropologists of the village as the frame of inquiry," arguing that this approach is a simple heritage of the discipline's classic, tribe-inspired, overemphasis of local territorial ties at the expense of those which range more widely. And, from yet another perspective, the development economist Higgins (60), frustrated by the extreme difficulty of determining how far the results of community-based studies of economic change in one region of rural Java may be generalized to refer to
If anthropologists are to be genuinely helpful to economists seeking to understand the relationship between culture and economic behavior, their scope and method must be substantially changed ... [They must] find short cuts to generalization. The traditional methods of the anthropologists confine them to intensive and prolonged study of small geographic regions. If their scientific standards are to be met, that cannot be helped. But some training in statistical methods, and particularly in sampling techniques, might enable them to distinguish the strategic variables which correlate highly with everything else in the culture and thus characterize it. Thus armed, anthropologists would need less time to find out whether neighboring [communities] are different or the same. If they are the same, the anthropologist can move on; if they are different, more prolonged study may be necessary (p. 773).
Similar complaints have arisen from within anthropology as well, although (naturally enough) they have been rather more equivocal and their proponents somewhat more torn. In a general consideration of the methodological problems involved in the study of "intermediate societies" (a term the writer employs as a "more neutral" equivalent of "folk" or "peasant" society), Casagrande (17) points out that anthropology has by now pretty much given up the "rather naive" view of the community as a microcosm of the whole, and is at present in the process of abandoning the more tenacious idea "that we can somehow arrive at a complete description of even a very complex society if we can only make enough intensive studies of representative communities and place them side by side." Detailed community studies give us, he says, only the bricks and not the mortar of the social edifice; they leave us in ignorance of "the complex lattice of connections between countryside and village, village and village, village and town, town and city, city and nation." As anthropologists move, as they must, to investigate this lattice of connections, they will inevitably come into closer alignment with sociologists, demographers, political scientists, economists, historians, and other social scientists who have specialized in the study of such societies. Yet, perhaps with the uncomfortable sense that some rather eminent ancestors are beginning to stir in their graves, Casagrande hastens to reassure us as to his loyalties: "I am not suggesting that we sell our birthright for statistics and surveys. Both can be instructive, but our distinctive research contribution and our particular strength lies in the intensive study of small groups and I assume that our work will continue to be anchored to the natural community."
In a paper addressing itself to this issue as it appears in
On the one hand:
Communities which exist in isolation from other communities certainly demand different conceptual tools and methodological techniques of analysis than do those [such as the
Every community study in the area ... will in some measure have to take notice of the past effects and cultural end-results of the vagaries of sugar production, or coffee, or cacao, or cotton, or indigo; of the production and sale of rum; of the shifting periods of mercantilist and capitalist forms of exploitation; of the presence or lack of gold deposits in the earlier contact period; of the activities of missionaries of all kinds; of the West Indies' geographical position with regard to the mainland; of trade, smuggling, barter, and the like ...
on the other:
My comments should not be construed as in any sense demanding an end to community studies as such. I believe the relatively small local community unit ... is the "natural habitat" of the anthropologist and the proper unit upon which he should concentrate his studies.
On the one hand:
What would happen to community life in Puerto Rico if the United States suddenly decided to drop tariff preferences on Puerto Rican sugar, or suspend coastwide shipping laws, or allow Puerto Rico to buy rice in the world market without payment of import duties ... or to retain the excise tax on all Puerto Rican rum sold in the United States rather than returning it to Puerto Rico?
on the other:
I am not, of course, advocating that each community study undertaken in the Caribbean begin, for example, with an analysis of the American tax structure, or patterns of alcohol consumption in large urban centers east of the
Manners' dilemma arises from a simultaneous perception that a great many things, indeed, have something to do with the price of rum in Puerto Rico, and that the community-study technique of the anthropologist brings him into contact with only a very few of them. In an acute discussion of Manners' paper, Arensberg (3) suggests that his worries are largely unfounded and overdrawn. Manners, Arensberg says, fails to realize that the anthropologist is after all a specialist, that the community-study method is not a method of analysis but a method of gathering data, and that it is not the only such method known to cultural science. The anthropologist can no more be expected to study all aspects of the particular problem with which he is directly concerned than can any scientist; the "holistic" approach in anthropology involves an attempt to see the phenomena that are selected for study as an interrelated system, not an effort to study "everything." Further, in any anthropological study, of a simple as well as a complex society, some highly relevant data must of course be gathered by means of methods other than the community studyby historical inquiry, statistical surveys, or whatever--and will not be found immediately within the field situation. But this is no reflection on the validity of the community-study method, which rests on the fact that it unearths indispensable data that cannot otherwise be obtained, and not on the supposition that the data so unearthed are the only ones that count and are theoretically sufficient unto themselves. The analysis of peasant life will inevitably lead the anthropologist into all sorts of ancillary investigations and force him to attempt all sorts of novel methods of research; but nevertheless with community study so deeply entrenched in our science as to be one of our chief methods, and with community studies justifying themselves repeatedly in their successful application to countries in the swim of modernity such as India, the United States, England, Wales, Germany, Belgium, France, Italy, Brazil and the Caribbean islands, it is good to remember that this method, to which we owe so much of the new and deeper understanding of culture, both simple and complex, is continuing to permit us to operate our science-even away from the small tribes where it was born.
The special complexities of cultural and social organization encountered in the investigation of peasants and the societies in which they are found, has, however, tended to lead to a greater number of experiments in method than has been characteristic of tribal studies. On the "hard data" side, Ryan (118) has used a questionnaire approach to the determination of the attitudes of Sinhalese peasants toward modernization, surveying some 100 household heads in a village near
The use of documentary materials is also increasing, as is--at last skill in handling them. Beidleman (7) relies wholly on published sources in his comprehensive description and analysis of the Hindu jajmani system, coming to rather more realistic, less sentimental judgments concerning the balance of rewards in the system and the supposed organic harmony of it all than have many who have studied it at first hand in the field. Although three important studies are by anthropologists and employ anthropological concepts as their interpretive frame, they are purely historical in method: Palmier's (104) study of the role of the Javanese nobility as intermediaries between the Dutch and the peasantry, Mintz's (90) study of the effect of changes in the scale of commercial sugar growing on the peasantries of Jamaica and Puerto Rico in the early nineteenth century, and Cohn's (24) study of the decline of local power-holders in Benares, owing to a shift of landownership from lineages and local chiefs to civil servants, merchants, and bankers, following the establishment of British administration. On a larger scale, Skinner ( 125) has written a full-length "analytical history" of the Thailand Chinese as a background to his previously noted synchronic study of them, commenting that "it was the need for historical depth in analyzing field data on contemporary Chinese society in
Finally in the area of what might be called the case-in-point approach, Lewis (72) has presented a description of peasant life in Mexico in the form of a day in the life of a single family in "Azteca," a village near the capital, this "day" then being placed next to similar ones of various sorts of urban families to give a synthetic picture of what he calls "the culture of poverty." And Mintz (93), focusing even more narrowly, has used the life history of a single Puerto Rican cane worker to similar purpose, not for psychological analysis but as a "history within history," a human frame within which to see the social and cultural pattern of change in a coastal plantation barrio during this century. In Don Taso's bitter account of working all night in the fields when he "was a kid-just a kid," nine or ten years old, and developing a hernia in the process, is reflected the rapid expansion of sugar cultivation as the efficient American corporation replaced the decadent Spanish hacienda. In his fitful, personally unrewarding, yet boldly nonconformist political activity in first the Socialist and then the Popular parties is reflected the social revolution of the still continuing Puerto Rican "New Deal." And in his surprising, also nonconformist, conversion to revivalistic Protestantism is reflected the heightened feeling of loneliness, meaninglessness, and unfulfilled ambition that characterizes a thoroughly "depeasantized," rural proletarian existence. Taso, says Mintz, is not an "average" anything--"neither an average man, nor an average Puerto Rican, nor an average Puerto Rican lower-class sugar cane worker," but nonetheless, "the events in Taso's life run parallel to the major changes going on about him, and so offer a faithful reflection of these changes. Like Conklin's (26) briefer attempt to view the culture of the Philippine Hanun60 by sketching a day in the life of a young girl, and Hitchcock's (61) similar study of a Rajput judge, Mintz's work represents an effort to transform Zola's maxim that character is culture seen through a temperament into a scientific tool for the study of peasantries, their nature, and their vicissitudes.
INTENSIVE APPROACHES: THE PEASANT COMMUNITY
The view that a peasantry is only one element in a larger civilization presents the anthropologist who would study it with two rather divergent tasks: (1) the description and analysis of the peasantry in itself; (2) the characterization of the over-all sociocultural whole within which the peasantry exists. Those for whom the first task has been uppermost have tended to engage in microsociological studies, focusing on one or more local units in an attempt to present a rounded and circumstantial picture of the major aspects of everyday life in the countryside. Those who have been mainly concerned with the second task--often, of course, the. same people in another moodhave tended to review material drawn from different regions, levels of society, or types of subculture in an effort to isolate the common features and connecting links that shape these diverse segments into an at least somewhat coherent unit. The first approach involves an intensive investigation of the specific pattern and immediate quality of peasant life; the second, an extensive investigation of its general form and broader setting. Where for the first the primary object of study is the peasant community, for the second it is peasant society.
One of the more interesting recent attempts to provide a theoretical rationale for the microsociological analysis of particular peasant communities is Pitt-Rivers' (108) nonchalant essay on "the closed community and its friends." Setting out from a distinction between an open society, in which, among other things "neighbors do not ... borrow from each other, speak to each other, know each other's name, know each other by sight," and a closed one, in which, also among other things, "people greet each other even if they are not acquainted ... everyone knows everyone whom everyone else knows ... [and] gossip is more powerful than law," Pitt-Rivers proceeds to address himself to the problem of just what the factors affecting the degree of closure or openness in a peasant community might be. In the first place, he finds two parametric conditions to be necessary to the continuing existence of a largely closed community: (1) members must have habitual personal contact, which implies living in the same place; (2) members must share a homogeneity of culture and values. Given these two conditions, the other repeatedly noted characteristics of the closed peasant community would seem to follow: the emphasis on strict cultural conformity as an absolute prerequisite to community acceptance; the intense degree of ingroup solidarity and identification vis-a-vis les autres; the marked tendency toward egalitarianism, particularly on the ideological level, but to some degree on the socioeconomic as well; the heightened consciousness of mutual dependency in terms of subsistence, and so on. In
Other writers, using other dichotomous concepts, have examined this problem of the ability of some peasant communities at least to maintain intense social unity and marked cultural distinctiveness against the background of a nationally centered society. Sibley (121) has used the contrast between internal and external systems of social relationships in his analysis of the Visayan village of Malanad, showing that although the villagers have a great many political, commercial, religious, occupational, and (real or ritual) kinship ties cutting across village boundaries, most of these ties are intermittent in frequency and impersonal in quality, and seem, in fact, to be designed as much to hold the the outside world "at arm's length" as to forge any intimate bonds with it. A high rate of village endogamy, elaborate intra-village work patterns (see also 120), great enthusiasm for village fiestas, and a general (reciprocated) indiHerence toward the national government all aid in this perpetuation of the dominance of internal over external ties in the face of the existence of welldeveloped intercourse with the wider Philippine world. (In a Peruvian highland village, Stein [139] found that even temporary migration outside the community to work in the lowlands was "acculturationally irrelevant" and served to reinforce rather than undercut internal ties.)
H. Geertz (47) has similarly employed the concepts of centripetal and centrifugal forces implicit in diHerent types of village institutions in her attempt to account for the greater resistance of Balinese as against Minangkabau peasant life to the nationalizing processes in
Descriptions of peasant communities by anthropologists have consistently engendered debate about whether in the last analysis we may speak of the form of social life as characteristically "isolated" and "self-contained," or as characteristically tied up with wider regional, national and international social structures which prevent it from enjoying any real measure of autonomy. I suggest that the answer to this dilemma lies in the fact that the dilemma itself accurately represents the true empirical character of peasant village communities. Such communities are to a very real extent both centripetal and centrifugal in their manner of operation with the result that they can be made to look "self-sufficient" or "interdependent" depending upon which aspect of them the observer consciously or unconsciously chooses to emphasize.
Given the continued persistence around the world of a great many well-bounded, self-centered, culturally distinctive peasant communities, we are bound to find studies of them continuing. Certainly the most thoroughly detailed field study of one to appear in recent years--in fact one of the most detailed ever to have appearedis the study by Beardsley, an anthropologist, Hall, a historian, and Ward, a political scientist (6), on Niiike, an Inland Sea "buraku" in Japan. A settlement of 130 people living in twenty-four houses clustered at the base of a small hill, its rice terraces spread out fan-wise on the small plain before it, "Niiike is a clearly defined, natural sociocultural unit, large enough to be the setting for most situations and events that are the basic stuff of a way of life, yet small enough to let us see this way of life at close quarters." And the authors give this sociocultural miniature the full treatment. They trace its historical background and that of the region in which it is located from the prehistoric period on, with particular stress on the long, consolidative Tokugawa period, during which the village was itself born and took definitive form. They describe with a careful, matter-of-fact precision practically all the elements of its contemporary pattern of life, from house types, farm tools, and menus and costume to land use, kinship, domestic economy, the life cycle, local government, and religion. And they present a comprehensive discussion of the role of Niiike in the wider national political system that is a model demonstration of the value of a microscopic approach to the study of macroscopic social processes. Aside from the extraordinary scale on which it was conceived and executed, Village Japan, in its balanced and rounded treatment of peasant life as a whole, in the highly circumstantial quality of its description, in its almost extravagant thoroughness (and also, alas, in its general lack of theoretical vigor, sophistication, and originality) is quite characteristic of the peasant-community monograph genre as it has developed in recent anthropology.
In the past few years, similar monographs have continued to appear, in a slow but steady stream, treating virtually all of the important peasant regions of the world: Latin America (1,59,63,73); Southeast Asia (39, 66, 74); the Far East (6, 156); South Asia (4, 33a, 71, 75, 118); Europe (5, 55, 155); and even
Almost all the English studies we do have combine routine, dutiful empiricism and a sedate, intellectual conventionality. Admittedly, there are some partial exceptions to this stricture. Lewis (71) presents a novel and interesting analysis of the dynamics of intracaste faction formation, operation, and dissolution in the midst of his otherwise largely orthodox study of a
In addition to the general monographs on peasant community life, there have, of course, been a great number of specialized studies, some of which have been rather more conceptually oriented. In particular, village-level studies of one or another aspect of that most peculiar of institutions, Indian caste (9, 19, 22, 70, 79, 80, 82-84, 137, 138), and of the closely related jajmani system (50, 58) have continued unabated and are beginning to yield important theoretical advances in the interpretation of social organization in traditional civilizations. In the main, these studies have involved a shift in emphasis from a heavy concentration on the cultural framework of caste--notions of ritual purity, dharma, reincarnation, and the like--to a greater concern with its actual mode of operation, such as the distribution of power and wealth, the patterning of social interaction among individuals and groups, and the exchange of symbolic acts and objects. Like the phenomena of "clan" and "nomadism" before it, "caste" is in the process of being transformed by the growth of direct empirical inquiry into its functioning from an ethnographic curiosity into a sociological reality.
One product of this greater interest in the social dynamics of caste is Srinivas' (138) concept of a locally dominant caste (one which "preponderates numerically over the other castes ... and wields preponderant economic and political power"), a concept that has proved to be an increasingly valuable tool in the analysis of rural social structure in
Using this same concept of "dominance," Mayer (83) found, for the Central Indian village of Ramkheri, that the caste at the apex of secular power, the Rajput, was in fact the second largest in the community (in Cohn's Senapur [22], Uttar Pradesh, the dominant Thakurs are out-numbered by the depressed Camars, 636 to 436). But despite this, and despite the fact that they differ from the largest caste, the Khati, in not being vegetarians, the Rajput form «the pivot of village structure," holding a firm grip on both landownership and political office. But when one turns to Dewas Senior, the region in which Ramkheri is located, it becomes difficult, if not impossible, to extend the concept of caste dominance to this higher level of sociocultural integration, as Steward would call it. There is no one caste that is dominant throughout the area, on the intervillage or state level, and the locally dominant caste varies from village to village. In other, more homogeneous areas, however--Mayer cites earlier studies by Cohn, Majumdar, and Dumont--dominance of a single caste does extend over the whole of the region, with the dominant caste holding power in each of the villages and dominating state politics as well, and he suggests that this dimension of contrast may prove a useful one for the analytical characterization of different parts of India.
On the specifically economic side, a similar attempt to see the dynamics of caste free of orthodox, Brahmanical formulations has led to a more realistic, less simplistic, analysis of the relation between caste and occupation. In his study of a Madhya Pradesh village, Mathur (82) demonstrates that the rigid, one-to-one view of the relation between caste and calling is inadequate, as, of course, any thoughtful consideration of "the functional prerequisites of society" would convince one on merely a priori grounds. Thus, although in Mathur's village as elsewhere each caste is traditionally associated with a certain occupation, this link proves to be quite complex and variable when one turns to actual practice. In the first place, of the 283 adult men, only about 60 per cent are following their traditional callings exclusively, while the rest find it possible or convenient to do so only "primarily" or "subsidiarily," or simply not at all (20 per cent). Second, despite the fact that there are "cultivator" castes, agriculture is actually "caste free," and evidently always has been, with members of all castes, down to the lowliest untouchables, cultivating land. And finally, there is a certain equivalence of occupation in status terms, which lends to the system the sort of flexibility it must have in order to function: "Blacksmithy as an occupation is
All this is not to deny that occupations are ranked in essentially religious, "pure" vs. "impure" terms--for Mathur's central thesis is that castes are morally bound to cling to their caste's traditional calling if at all possible and that there are quite strict limits as to what alternative occupations the various castes will permit themselves to pursue. But it does point up the fact that if we conceptualize the occupational system as something analytically separate from the ritual hierarchy, rather than as a mere reflex of it, we introduce a healthy note of realism into the analysis of village economics. Similarly, Harper (58), in his study of "two systems of economic exchange in village
Finally, Marriott (79) has attempted to extend this generally more inductive line of thought into the area of caste theory itself. The received theory, which he calls «attributional," sees caste ranking as resting on a series of classically established norms against which the way of life of each caste is measured. The observation of certain sanctified standards of behavior with respect to occupation, diet, marriage, sexual practices, and the like, is said to determine a caste's rank; its behavior is evaluated qualitatively in terms of essentially religious values dating back as far as the Code of Manu. Marriott points out a series of practical difficulties involved in the actual application of this theory--reversals such as meat eaters outranking vegetarians in some places, the difficulty of arranging the various attributional characteristics into a single, uniform scale, the fact that castes observing identical standards of behavior may yet be ranked vis-a-vis one another, and so on-and offers an alternative, "interactional" theory. In his Uttar Pradesh village, people base their caste rankings, he says, not on attributional evaluations, which they invoke only as secondary rationalizations, but on actually existing and established ritual interactions of two main kinds: the ritualized giving and receiving of food and the giving and receiving of ritualized services. It is the actual hierarchy of ritual interactions that determines rank in the eyes of the villagers-- "emphasis in this system of ranking is not on qualities, but on transactions; not on purity but on purification" ( Marriott's italics).
And in another paper (80), Marriott has attempted to apply this interactional approach to the more general problems of differences in the elaboration of caste ranking from region to region in village
Yet a wholly behavioristic view of caste would not seem to be really tenable, because the problem of the mechanisms in terms of which interaction patterns are shaped remains, and the conclusion that the Indian philosophical tradition is somehow involved in these patterns not as a mere secondary rationalization but as a determinant force is rather difficult to avoid--even Marriott concedes that the attributional theory may prove indispensable in accounting for the extreme status of Brahman and untouchable. In his introduction to the Cambridge series of papers on caste in India, Pakistan, and Ceylon, Leach (70) in fact insists that caste "denotes a particular species of structural organization indissolubly linked with ... panIndian civilization" and that "those who apply the term to contexts wholly remote from the Indian world invariably go astray." Essentially, caste consists of a unique pattern of external relations between groups such that the separation between the groups is absolute and intrinsic--"people of different castes are, as it were, of different species--as cat and dog." Each caste has its special privileges, the same principles apply from the top to the bottom of the system, and social status and economic security are so related that only by accepting a :6xed de:6nition of the former can the latter be achieved. All this in turn is, at least in part, a reflex of "caste ideology," itself related, directly or indirectly, to the Hindu philosophical scheme, in Moslem Pakistan or Buddhist Ceylon as well as in Hindu India.
Not even all the contributors to Leach's symposium--Gough on Tanjore, Banks on Jaffna, Yalman on Kandyan, and, particularly, Barth on Swat--entirely agree with his position; and Berreman (9) has recently shown that many of the relationships between castes in North India and races in the southern United States are similar, despite the differences in cultural context. Such an extension of caste beyond the limits of the Indian world, however, may in fact not obviate the culture-social structure problem, but rather complicate and intensify it. And, from the other way round, what is one to make of the situation Niehof (97) reports for the migrant Indian plantationworker community of Trinidad, whose members conceive of themselves as arranged into a named hierarchy of prestige groups roughly identical to North Indian castes, and who follow some residual associated customs of diet and deference, but among whom occupation is not tied to caste and marriage only partly so? Or of "Hindu" Bali (44), where «caste ideology" exists in the form of the Varna system and numerous related ideas and caste endogamy is nearly complete, but where castes are not in themselves corporate groups, do not have assigned occupations, and are but marginally concerned with such issues as diet and pollution? In these instances caste, as an aspect of Hindu culture, is at least to some degree present, but structural relationships vary; as, contrariwise, in rural
Another topical area of peasant community life that has recently received a significant amount of attention (perhaps all too predictably) is kinship. Some work in this area has consisted of the more or less straight-line extension of the highly refined modes of analysis developed by the British structuralists in their work on Mrica and Oceania to unilineally organized peasant peoples in China ( 40), India (32, 84, 145), and Israel (116). This work, though clearly of value both for the comprehension of rural life in those areas and for the theory of formal kinship organization, has not produced much in the way of conceptual novelty that can be traced very directly to the fact that the peoples studied represent "part-societies with part-cultures." And the same can be said for more ethnographically-oriented studies, such as Filipovlc's (37) of «vicarious paternity" in Jugoslavia, Pitt-Rivers' (109) on ritual kinship in
A matrifocal family has generally been defined as one in which the "mother" is the de facto leader whereas the "father" is at best a marginal figure, if indeed he is physically present at all. It is a womancentered pattern that may, on occasion, span as many as three generations to produce something which in formal terms looks rather like a matrilineal extended family, except that there is no matrilineal descent rule, and the highly institutionalized obligations between a man and his sister characteristic of true matrilineal systems are lacking. Holding this to be a widespread type of family structure in the Caribbean, as well as in various other parts of the world (including such distinctly nonpeasant types as the families of East London workingmen and Scotch miners), though perhaps never the norm for the entire society, R. Smith (128) has argued that it reflects the fact that within the wider context of the total society the adult male has a fixed, subordinate, and economically insecure role, which undermines his position as family head. Thus the pattern is characteristic (industriat societies aside) of the quasi-peasant sort of situation--of plantation workers, sharecroppers, field hands, marginal farmers, and the like--particularly where ascriptive status elements, such as the color bar, are present; and it would in fact tend not to develop "in a situation where ownership, control, and the use of real property is the sole basis of family economy as it is in a true peasant society." Murra (in the midst of a plea for historical analyses to supplement the synchronic approach of the structuralists) underlines this point by reference to the stable, patrifocal households characteristic of the true peasants of highland Puerto Rico, Martinique, Haiti, and Jamaica (95).
Further, Murra's shift here to the term "household" is not accidental. For "among the many contributions made [by] Dr. Smith ... there is a conceptual one which deserves special notice: he focuses our attention on the
In the area of peasant religion, intensive analyses based on village studies have been relatively infrequent recently, and, again, have mostly concerned India (aside from those contained as chapters in the inventorial monographs already noted or in discussions of cultural tradition at the general societal level to be discussed below). Opler (100), attacking the scepticism of Lewis (71) and others concerning the central role typically attributed to religion in Indian village life, reports that a detailed record made of daily activities in the Gangetic village of Senapur by a nine-man field team showed that over a 366-day period "there were 302 days of the year when religious activity occurred somewhere in the village," and on many of these days more than one such activity occurred. Reviewing generally the extraordinarily large number of different sorts of rituals that made up this record, Oplerconcludes that "the important place of religion will not be banished by denying it," and that if village Hinduism does weaken, it will only be because new culture patterns arise that can fulfill the same functions. On the level of belief, Harper's (57) rather pedestrian description of "a Hindu village pantheon" in Mysore points in the same direction: in addition to "a very large number" of Hindu great tradition gods known to at least some members of the village, there are abput thirty names for local, little tradition deities and spirits. And finally, in an interesting paper on witchcraft in another
A number of other recent topical papers based on village-level investigations of peasant community life also bear upon problems of culture change (10, 14, 23, 28, 103,119, 150), applied anthropology (27, 30, 54, 85, 102), and linguistics (53). And finally, Freedman ( 41) has given us a note on rural organization near Djakarta, and Tripathi (146) some notes on a Central Javanese village; and Carrasco (15) has addressed himself to some aspects of peasant life in
EXTENSIVE APPROACHES: PEASANT SOCIETY
"Can the mind take hold of so large, complex and changing a thing as a civilization?" Robert Redfield (115) asked in one of the last papers he wrote, adding ruefully: «He who tries to do so may answer." And, in fact, the comprehensive definition and analysis of a total civilization is perhaps the most refractory, as well as the most aweinspiring, of the tasks imposed upon recent anthropology by the increased concern with peasants. As a result, not only have the attempts to accomplish it been relatively few, but they have lacked the decisive, secure, almost self-satisfied confidence one tends to find in works dealing with the everyday life of a few hundred village families. Actually, some of the boldest recent attempts to define a peasant civilization whole and entire have come from outside anthropology, in particular from historians--by repute, a hyper-cautious lot--as in Bodde's (12) heroic, and in many ways successful, attempt to define China's cultural tradition and its prospects in ninety pages, Phelan's (106) skillful tracing of the Hispanic influence in the shaping of Philippine national culture, and T. Smith's (130) masterful analysis of the agrarian origins of modem Japan. For
Those anthropologists who have tried to take hold of a civilization have found themselves with a double problem on their hands: Brst, what is it that makes Hispanic America, India, or--though no one has dared this yet--the Arab World, a recognizable identity? Second, by means of what mechanisms, structures, processes, and the like, is this identity created and maintained? On the one hand, the task is one of defining the unique characteristics, or pattern of characteristics, which allows us to draw a line, however wavering and indistinct, around something and call what lies within it a civilization. On the other hand, it is one of tracing out the diverse and involved socioculturallinkages that in fact account for this integration--loose, fragile, and multipartite as it may be--and through which it is mediated and sustained. These are, in fact, old and chronic problems in anthropology, even on the tribal level; but when one comes to deal with such units as Malaysian, Sinitic, Islamic, or even Iberian civilization, they have a tendency to swell to such dimensions that the mind--at least the anthropological mind-boggles.
One area of the world in which a number of anthropologists have been making some effort to define the wider sociocultural context within which the peasant village is set is Middle America, i.e.,
In a work primarily directed toward problems in cculturation theory, Foster (38) has approached a determination of the historic contribution of "the Spanish way of life" to Hispanic America through a study of the culture of contemporary
Finally, for Mexico alone, Edmonson (33) has collected three previously published studies--Carrasco's paper on religious-political factionalization among the Tarascan, Fisher's on a UNESCO rural reconstruction project, and Wolf's on regional development in the Bajlo area in the eighteenth century--and, using them as a base, has attempted to construct a general characterization of the country's culture, or at least to indicate how such a characterization might be constructed. He distinguishes five '1evels of cultural analysis" that yield five types of culture (factional cultures, class cultures, regional cultures, ethnic cultures, and national cultures), and argues that by studying these various sorts of cultures and the diverse ways in which they are integrated with one another, we can get a picture of over-all Mexican culture that does not "remain aloof from [its] complexities." Aside from wondering just how much work the concept of culture can be expected to do, however, one may question whether such an eclectic approach will take us very far toward a systematic understanding of these complexities.
In the immediately neighboring region of the Caribbean, the problem of defining the broader sociocultural setting of peasant life is quite unlike that in Middle America, because at the time of the Conquest the Indian population, sparse to begin with, was largely wiped out and replaced by slave labor from
there is, properly speaking, no "native" cultural tradition of any sort, but at most whatever elements of the African heritage may have survived the forcible transportation to the
In the Orient, too, a number of anthropologists have been trying to define total civilizations or aspects of them. Singer (124) has edited and introduced a volume on traditional India that approaches the problem by presenting a collection of essays (not all of them by anthropologists) on an extremely diverse range of subjects in Indic culture--on the Brahman tradition, on oral poets, on methods of popular religious instruction, on the industrialization of tribal peoples, on the classic traditions of Indian craftsmen, and on the literati in metropolitan Madras, as well as on such more recondite topics as "The Indian Hero as a Vidyadhara" --out of which, it is argued, "the underlying unity and continuity of Indian civilization ... emerges cumulatively with the recurrence of basic themes in the different papers." Following Redfield's lead, Singer divides the papers into three groupings: "The Social Organization of Tradition"; "Cultural Performances and Cultural Media"; and "Some Problems and Processes of Cultural Change." Under the first rubric are included synoptic papers on each of the four varnas (as well as one on a specialized caste of mythographers in Gujerat), which demonstrate that each of these broad and diffuse status groups "cultivate a distinctive variant of the Great Tradition, with special provisions for training and initiating the young, internal organization, and myths and legends which explain origins and justify function and status." Under the second are included studies focusing on the one hand on particular cultural events--"performances" such as weddings; temple festivals, recitations, plays, dances, and musical concerts--and on the other hand on oral or recorded traditions--"media" such as folktales, myths, legends, songs, sayings, and proverbs. The notion of "cultural performances" in particular promises to be very useful in the analysis of whole civilizations, for, as Singer observes, "Indians, and perhaps all peoples, think of their culture as encapsulated in such discrete performances, which they can exhibit to outsiders as well as to themselves." And in the last section are included a series of analyses of the processes that are tending to transform traditional India into, if not modem, at least nontraditional, Indian--urbanization, industrialization, and the cultural process known as "Sanskritization" (first formulated by Srinivas [135]; for critical discussions of the concept, particularly in relationship to the concept of "Westernization" (see 75,111,136), in which all-India, high-caste patterns come increasingly to replace local, low-caste ones. Finally, on a more applied level, the pedagogical implications of this approach to "thinking about a. civilization" have been investigated in another volume edited by Singer: Introducing India in Liberal Education (123).
In Indonesia, which is part not only of the Indic sphere of civilization, but also of the Islamic, and which has a distinctive Malaysian tradition of its own as well, C. Geertz (46) has attempted to give a general picture of Javanese religion--defined so broadly as to be nearly identical with culture as a whole. Although mainly based on a field study of a small town and the surrounding region in the
Turning to the second major task area so far as extensive analyses of whole societies are concerned--defining the mechanisms by which over-all integration is maintained at some minimal level--work is also still in an embryonic stage. For
Leaving aside these vagrant exploratory forays, however, by far the most systematic and cumulative effort has been directed toward the study of trade in peasant societies. In the first. place, there has recently been a theoretical contribution of exceptional significance in this area: Polanyi, Arensberg, and Pearson's Trade and Market in the Early Empires (110), which, despite its title, is not wholly concerned with ancient states, and certainly not of relevance to them alone. The argument of the book--a product, actually, of cooperation between anthropologists, sociologists, and economic historians--revolves about the necessity of distinguishing between trade in general and market trade in particular. Trade may exist in the absence of markets, as in the reciprocative trade of the Kula Ring sort, in which goods flow between matched partners whose relationship is fixed by institutional arrangements and regulated by established custom, or as in the redistributive trade of many traditional states, in which goods flow from the periphery to the religious and/or political center and then back again to the periphery, the whole process also being embedded in general social forms and governed by over-all cultural values. In fact, it is Polanyi's thesis at least (it is not altogether clear just how far his anthropological colleagues follow him on this) that such market-based forms of trade did not appear in world history until about the time of Aristotle, and that until the past two centuries they played a very secondary role at best in human economic life virtually everywhere.
In their attempt to substantiate this independence of trade from market institutions in traditional civilization, Polanyi et al. develop the useful concept of the "port of trade," a town or city--not necessarily on the coast or a river--which serves as a relatively neutral meeting place of foreign traders, under the aegis of an established independent political authority who awards monopolies, administers prices, ensures commercial justice, and so on. And they then describe this sort of specialized political-economic social organism as it seems to have existed in ancient Mesopotamia, Syria, Egypt, and Middle America, and along the eighteenth-century Guinea Coast (although in the last two instances, at least, free markets for local domestic trade seem also to have been present). In the Berber highlands, on the other hand, the high development of indigenous free or quasifree markets is so apparent as to be undepreciable, and in an incisive paper Benet traces their relationship with the extremely decentralized, individualistic, and egalitarian social organizations of the Atlas, emphasizing the extreme fragility of the "peace of the market" among these volatile groups and the consequent necessity for geographical, social, and cultural isolation of the market from the immediate context of village life. Thus, although even the empirical evidence quoted in the book itself does not entirely support the view--to which Neale says its authors are "tentatively committed"--that self-regulating markets are unique to the nineteenth and twentieth centuries, the more fundamental argument that the conceptual separation of trade from market institutions leads to greater clarity and a reduction of ethnocentric bias with respect to the investigation of pre-modern and non-Western economic systems is quite conclusively demonstrated.
In any case, whatever the situation in the past, markets, particularly for petty domestic trade, are very prominent in most of the world's peasant societies today, and studies of them are becoming increasingly frequent. There have been analyses of market types (92, 122), of market roles (64, 65, 87), of interethnic trade patterns ranging out from the market to the hinterland (56), and perhaps most interesting from the point of view of over-all social integration, of the way in which the market serves as a cockpit for the clash of interests among social and economic classes or groups (13, 89). As Mintz argues in a general summary of recent work in this area (91), the market is in fact one of the most strategic places in which to observe the broader dynamics of a peasant society in action:
The study of the tangle of interests that animates the peasant market ... brings into the open numerous connections between regions, classes and groups. Traditional anthropological studies, which focus on small, local groups, cannot yield comparable insights into such large, differentiated societies such as those of
But, whether it be market, temple, law court, school, or voluntary organization, the arena in which the peasantry encounters the wider civilization of which it is a part is clearly in the process of becoming a primary object of study for anthropologists concerned to understand either the peasant community or the peasant society.
LITERATURE CITED
(1) Adams, R. N. A community in the
(2) Adams, R. N., et al. Political changes in Guatemalan Indian communities: A symposium. Middle Amer. Res. 100. Pub. 24: 1-54 (New Orleans, 1957).
(3) Arensberg, C. Discussion. Chapter in (117).
(4) Bailey, F. G. Caste and the economic frontier: A village in Wghland Orissa.
(5) Banfield, E. C. The moral basis of a backward society.
(6) Beardsley, R., J. Hall, and R. Ward. Village
(7) Beidleman, T. O. A comparative analysis of the jajmani system. Assoc. Asian Stud. Monogr., No.8 (Locust Valley, N.Y., 1959).
(8) Belo, J. Trance in
(9) Berreman, G. D. Caste in
(10) --. Cultural variability and drift in the Himalayan Hills. Amer. Anthrop. 62: 774-94 (1960).
(11) Blanchard, W.
(12) Bodde, D. China's cultural tradition, what and whither?
(13) Bohannan, L., and P. Bohannan. Tiv markets.
(14) Burger, D. H. Structural change in Javanese society: The village sphere. Cornell
(15) Carrasco, P. Some aspects of peasant society in Middle America and
(16) --, Land and polity in
(17) Casagrande, J. B. Some observations on the study of intermediate societies. Chapter in (112).
(18) --, ed. In the company of man: Twenty portraits by anthropologists.
(19) Chandra, P. Hindu social organization in village Majra. East. Anthrop. 11: 203-11 (1958).
(20) Chiva,1. Rural communities: Problems, methods, and types of research. Rep. and Pap. in Soc. Sci., No. 10 (UNESCO, 1958).
(21) Clarke, E. My mother who fathered me.
(22) Cohn, B. Changing traditions of a low caste. In M. Singer, ed., Traditional
(23) --, Some notes on law and change in
(24) --, The initial British impact on
(25) Cohn, B., and McK. Marriott. Networks and centers in the integration of Indian civilization. J. Soc. Res. 1: 1-9 (1958).
(26) Conklin, H. Maling, a Hanun60 girl from the
(27)
(29) Djamour, J. Malay kinship and marriage in
(30) Dube, S. C. India's changing villages.
(31)
(32) --, Hierarchy and marriage alliance in South Indian kinship.
(33) Edmonson, M., et al. Synoptic studies of Mexican culture. Middle Amer. Res. Inst. Pub., No. 17 (New Orleans, 1957).
(33a) Eglar, Z. S. A Punjabi village in
(33b) Eisenstadt, S. N. Review of Wittfogel's Oriental Despotism. J. Asian Stud. 17: 435-46 (1958).
(34) Epstein, S. A sociological analysis of witch beliefs in a
(35) Fallers, L. Are African cultivators properly to be called peasants? Current Anthrop. 2: 108-10 (1961).
(36) Faron, L. C. The formation of two indigenous communities in coastal
(37) Filipovic, M. S. Vicarious paternity among Serbs and Croats. Sthwest.J. Anthrop. 14: 154-67 (1958).
(38) Foster, G. F. Culture and conquest:
(39) Frazer, T. M. Rusembilan: A Malay fishing village in southern
(40) Freedman, M. Lineage organization in southeastern
(41) --, A note on social organization in a rural area of greater
(42) Friedl, E. The role of kinship in the transmission of national culture to rural villages in mainland
(43) Gallin, B. Matrilateral and affinal relationships of a Taiwanese village. Amer. Anthrop. 62: 632-42 (1960).
(44) Geertz, C. Form and variation in Balinese village structure. Amer. Anthrop. 61: 991-1012 (1959).
(45) --, The Javanese kijaji: The changing role of a culture broker. Comp. Stud. Society and Rist. 2: 228-49 (1960).
(46) --, The religion of Java.
(47) Geertz, H. The Balinese village. In G. W. Skinner, ed., Local, ethnic, and national loyalties in village
(48) Ginsburg, N., and C. F. Roberts.
(49) Goethals, P. R. Task groups and marriage in western
(50) Gould, H. A. The Hindu jajmani system: A case of economic particularism. Sthwest. Anthrop. 14: 428-37 (1958).
(51) --, The peasant village: centrifugal or centripetal? East. Anthrop.13: 3-17 (1959).
(52) Gullick, J. M. Indigenous political systems of western
(53) Gumperz, J. Dialect differences and social stratification in a North Indian village. Amer. Anthrop. 60: 668-81 (1958).
(54) Halpern, J. M. Aspects of village life and culture change in
(55) --, A Serbian village.
(56) --, Trade patterns· in northern
(57) Harper, E. B. A Hindu village pantheon. Sthwest.J. Anthrop. 15: 227-34 (1959).
(58) --, Two systems of economic exchange in village
(59) Harris, M. Town and country in
(60) Higgins, B. Economic development.
(61) Hitchcock, J. T. Surat Singh, head judge. In J. B. Casagrande, ed., In the company of man (New York: Harper, 1960).
(62) Hori, I. Japanese folk beliefs. Amer. Anthrop. 61: 405-24 (1959). ( 63 )
(64) Katzin, M. The Jamaican country higgler. Soc. and Econ. Stud. 8: 421-38 (1959).
(65) --, The business of higgling in
(66) Kaufman, H. K. Banghuad, a community study in
(68) Kroeber, A. L. Anthropology.
(70) --, ed. Aspects of caste in South India,
(71) Lewis, O. Village life in northern
(72) --, Five families: Mexican case studies in the culture of poverty.
(73) --, Tepoztlan: Village in
(74) Lynch, F. Social class in a Bikol town.
(75) Majumdar, D. N. Caste and communication in an Indian village.
(76) Manners, R. Methods of community-analysis in the
(77) Maron, S., ed.
(78) Marriott, McK. Changing channels of cultural transmission in Indian civilization. Chapter in (112).
(79) --, Interactional and attributional theories of caste ranking. man Relations Area Files, 1957.
(80) --, Caste ranking and community structure in five regions of
(81) Masden, W. Christo-Paganism: A study of Mexican religious syncretism. Middle Amer. Res. Inst. Pub. 19: 105-80 (New Orleans, 1957).
(82) Mathur, K. S. Caste and occupation in a Malwa village. East. Anthrop.12: 47-61 (1958).
(83) Mayer, A. The dominant caste in a region of central
(84) --, Caste and kinship in central
(85) Mayer, A., McK. Marriott, and R. Park. Pilot project,
(86) Mendelsohn, E. M. Religion and authority in modem
(87) Mintz, S. The role of the middleman in the internal distribution system of a
(88) --, Historical sociology of the Jamaican church-founded free village system. De Westindische Gids 38: 46-70 (1958).
(89) --, Internal market systems as mechanisms of social articulation. Chapter in (112).
(90) --, Labor and sugar in Puerto Rico and
(91) --, Peasant markets. Scient. Amer. 203: 112-22 (1960).
(92) --, A tentative typology of eight Haitian market places. Revista de Ciencias Sociales 4: 15-17 (1960).
(93) --, Worker in the cane.
(94) Murra, J. V. Studies in family organization in the French Caribbean.
(95) --, Discussion. Chapter in (117).
(96) Murdock, G. P. Review of Wittfogel's Oriental Despotism. Amer. Anthrop. 59: 545 (1957).
(97) Niehof, A. The survival of Hindu institutions in an alien environment. East. Anthrop. 12: 171-87 (1959).
(98) Van Nieuwenhuijze, C. A. O. Aspects of Islam in post-colonial
(99) Norbeck, E. Pineapple town,
(100) Opler, M. E. The place of religion in a North Indian village. Sthwest.J. Anthrop.15: 219-26 (1959).
(101) Padilla, E. Contemporary social-rural types in the
(102) Pal, A. R. A Philippine barrio: A study of social organization in relation to planned cultural change. J. East Asian Stud. 5: 333486 (1956).
(103) --, Barrio institutions and economic change. Philippine Social. Rev. 7: 51-63 (1959).
(104) Palmier, L. H. The Javanese nobility under the Dutch. Camp. Stud. Society and Hist. 2: 197-227 (1960).
(105) Patai, R. Jordan.
(106) Phelan, J. L. The Hispanization of the
(107) Pitkin, D. The intermediate society: A study in articulation. Chapter in (112).
(108) Pitt-Rivers, J. The closed community and its friends. Kroeber Anthrop. Soc. Pap. 16: 5-15 (
(109) --, Ritual kinship in
(110) Polanyi, K., C. Arensberg, and H. Pearson, eds. Trade and market in the early empires.
(111) Raghavan, V. Variety and integration in the pattern of Indian culture.
(112) Ray, V., ed. Intermediate societies, social mobility, and communication.
(113) Redfield, R. Folk culture of
(114) --, Peasant society and culture.
(115) --, Thinking about a civilization. In M. Singer, ed. Introducing
(116) Rosenfeld, H. Processes of structural change within the Arab village extended family. Amer. Anthrop. 60: 1127-39 (1958).
(117) Rubin, V., ed.
(118) Ryan, B., et al. Sinhalese village.
(119) --, Secularization processes in a
(120) Sibley, W. Work partner choice in a Philippine village. Sillman Journal 4: 196-206 (1957).
(121) --, The maintenance of unity and distinctiveness by a Philippine peasant village. In A. Wallace, ed., Selected papers of the 5th international congress of anthropological and ethnological sciences (Philadelphia: Univ. of Pennsylvania Press, 1960).
(122) Silverman, S. Some cultural correlates of the cyclical market. Chapterin (112).
(123) Singer, M., ed. Introducing
(124) --, ed. Traditional
(125) Skinner, G. W. Chinese society in
(126) --, Leadership and power in the Chinese community of
(127) --, ed. Local, ethnic, and national loyalties in village
(128) Smith, R. T. The family in the
(129) Smith, R. T., and C. Jayawardena. Marriage and the family among the East Indians in
(130) Smith, T. The agrarian origins of modem Japan. Stanford:
(131) Sofue, T. Japanese studies by American anthropologists: Review and evaluation. Amer. Anthrop. 62: 306-17 (1960).
(132) Solein, N. L. The nonunilineal descent group in the Caribbean and
(133) --, Household and family in the
(134) --, Changes in black Carib kinship terminology. Sthwest. J. Anthrop.16: 144-59 (1960).
(135) Srinivas, M. N. Religion and Society among the Coorgs of
(136) --, A note on Sanskritization and Westernization.
(137) --, Caste in modem
(138) --, The dominant caste in Rampura. Amer. Anthrop. 61: 1-16 (1959).
(139) Stein, W. W. Outside contact and cultural stability in a Peruvian highland village. In V. Ray, ed., Cultural stability and cultural change. (Seattle: Univ. of Washington Press, 1957.)
(140) Steinberg, D. J. Cambodia: Its people, its society, its culture.
(141) Steward, J. Area research, theory and practice. Soc. Sci. Res. Council Bull., No. 63 (New York, 1950).
(142) --, Theory of culture change: The methodology of multilinear evolution.
(143) Steward, J., et al. The people of
(144) Swellengrebel, J. L., et al.
(145) Tambiah, S. J. The structure of kinship and its relationship to land possession and residence in Pata Dumbara, central
(146) Tripathi, G. B. Some notes on a central Javanese village. East. Anthrop. 10: 155-72 (1957).
(147) Vreeland, H. A., ed.
(148) Wagley, C. Plantation
(149) Wertheim, W. F. Indonesia in transition. 2d ed.
(150) Willner, A. R. Social change in Javanese town-village life. Econ. Devel. and Cult. Change 6: 229-42 (1958).
(151) Wittfogel, K. Oriental despotism.
(152) Wolf, E. R. Types of Latin American peasantry: A preliminary discussion. Amer. Anthrop. 57: 452-71 (1955).
(153) --, Aspects of group relations in a complex society:
(154) --, Sons of the shaking earth.
(155) Wylie, L. Village in the Vaucluse.
(156) Yang, C. K. A Chinese village in early Communist transition.
(157) Young, F., and R. Young. Two determinants of community reaction to industrialization in rural
(158) --, Social integration and change in twenty-four Mexican villages. Ecan. Devel. and Cult. Change 8: 366-77 (1960).
* The numbers in parentheses refer to the Literature Cited section at the end of the chapter.
STUDIES IN PEASANT LIFE: COMMUNITY AND SOCIETY, in: Biennial Review of Anthropology, Vol. 2 (1961), pp. 1-41.
101 Comments:
Howdy,
I mostly visits this website[url=http://www.weightrapidloss.com/lose-10-pounds-in-2-weeks-quick-weight-loss-tips].[/url]Plenty of useful information on adhi-prasetyo.blogspot.com. Do you pay attention towards your health?. Are you really serious about your weight?. Recent Scientific Research shows that closely 70% of all USA grownups are either obese or weighty[url=http://www.weightrapidloss.com/lose-10-pounds-in-2-weeks-quick-weight-loss-tips].[/url] So if you're one of these citizens, you're not alone. Its true that we all can't be like Brad Pitt, Angelina Jolie, Megan Fox, and have sexy and perfect six pack abs. Now next question is how you can achive quick weight loss? [url=http://www.weightrapidloss.com/lose-10-pounds-in-2-weeks-quick-weight-loss-tips]Quick weight loss[/url] is not like piece of cake. You need to improve some of you daily habbits to achive weight loss in short span of time.
About me: I am blogger of [url=http://www.weightrapidloss.com/lose-10-pounds-in-2-weeks-quick-weight-loss-tips]Quick weight loss tips[/url]. I am also health expert who can help you lose weight quickly. If you do not want to go under difficult training program than you may also try [url=http://www.weightrapidloss.com/acai-berry-for-quick-weight-loss]Acai Berry[/url] or [url=http://www.weightrapidloss.com/colon-cleanse-for-weight-loss]Colon Cleansing[/url] for quick weight loss.
Do you mind if I quote a couple of your articles as long as
I provide credit and sources back to your
weblog? My blog site is in the exact same area of interest
as yours and my visitors would definitely benefit from some of
the information you provide here. Please let me know if this alright with you.
Cheers!
Also see my web page > alicanteproperty.net
I know this if off topic but I'm looking into starting my own blog and was wondering what all is
needed to get set up? I'm assuming having a blog like yours would cost a pretty penny?
I'm not very
internet smart so I'm not 100% sure. Any recommendations or advice
would be greatly appreciated. Appreciate it
Also visit my web-site : spain flower tattoos
I'm truly enjoying the design and layout of your site. It's a very easy on the eyes which makes it
much more pleasant for me to come here and visit more often.
Did you hire out a designer to create
your theme? Superb work!
Also visit my webpage ; Thespainforum.Com
Hey! This is my first visit to your blog! We are a
team of volunteers and starting a new project in a community in the same niche.
Your blog
provided us beneficial information to work on. You have done
a extraordinary job!
Also see my page: cocktail dresses spain
Thank you for another magnificent post. Where else could
anyone get that type of information in such an ideal way of writing?
I've a
presentation next week, and I'm on the look for such information.
Feel free to visit my web page : www.spainproperty.us
Good info and right to the point. I am not sure if this is
actually the best place to ask but do you folks have any ideea where
to get some professional writers? Thx :)
My website - Villa Agent
There are actually quite a lot of particulars like that to take into consideration.
That is a great point to carry up. I provide the ideas above as
common inspiration however clearly there are questions like the one you
convey up where a very powerful factor
will probably be working in trustworthy good faith.
I
don?t know if greatest practices have emerged round issues like that, however I am sure that your job is clearly identified as a
fair game. Each girls and boys really feel the impression of just
a moment’s
pleasure, for the remainder of their lives.
Here is my page ... www.diysolarheatingspain.com
After examine just a few of the weblog posts in
your
web site now, and I truly like your manner of blogging.
I
bookmarked it to my bookmark website listing and can be
checking again soon. Pls try my website as properly
and let me know what you think.
my web site: http://www.thespainforum.Com/
Hi! This is my 1st comment here so I just
wanted to give a quick shout out and tell you I really enjoy reading your articles.
Can you recommend any other blogs/websites/forums that go over the same
topics? Appreciate it!
Feel free to surf my site - jerez spain cadiz
Terrific work! This is the type of information that should be shared around the
internet. Shame on Google for not positioning this post higher!
Come on over and visit my
website . Thanks =)
Here is my blog ... elcheproperty.net
I have recently started a site, the info you offer on this
site has helped me tremendously. Thanks for all of your time & work.
Look into my homepage http://www.fishingspain.net/index.html
Hi there are using Wordpress for your site platform? I'm new to the
blog world but I'm trying to get started and set up my own.
Do you need any coding
expertise to make your own blog? Any help would be greatly appreciated!
Here is my web site - francepeeress.pixnet.net
You are a very bright individual!
Feel free to visit my web-site Costablancaspain.us
Hello there! I know this is somewhat off topic
but I was wondering which blog platform are you using for
this website? I'm getting tired of
Wordpress because I've had problems with hackers and I'm looking at options for another platform. I
would be great if you could point me in the direction of a good platform.
Feel free to surf my webpage ... spainproperty.us
Hello there! I know this is kinda off topic
nevertheless I'd figured I'd ask. Would you be
interested in trading links or maybe guest
writing a blog post or vice-versa? My website covers a
lot of the same subjects as yours and I feel we could greatly
benefit from each other. If you're interested feel free to shoot me an email. I look forward to
hearing from you! Excellent blog by the way!
Also see my web page: weather forecast.Calpe.alicante.spain
Write more, thats all I have to say. Literally, it seems as though
you relied on the video to make your point. You
definitely know what youre talking about, why throw away your intelligence on just posting
videos to your weblog when you could be giving us something enlightening to read?
Look into my homepage ; doloresproperty.com
I'm curious to find out what blog platform you're using?
I'm having some small security problems with my latest website and I'd like to find something more safe.
Do you have any recommendations?
Feel free to surf my web page ; www.catral.biz/page15.html
I am extremely inspired with your writing talents as neatly as with the layout to your
blog. Is this a paid theme or did you modify it
yourself? Anyway stay up the nice high quality writing, it’s
uncommon to see a nice blog like this one today..
My webpage ; http://www.thespainforum.com/f146/
I want to express my
affection for your kindness supporting those who should have guidance on this area.
Your real dedication
to passing the solution along had been quite
productive and have really encouraged workers like me
to achieve their desired goals. Your own helpful facts entails a lot to me and
extremely more to my office colleagues. With thanks; from everyone of us.
Feel free to surf my web blog - sosblogs.com
You can definitely see your enthusiasm within the paintings
you
write. The arena hopes for even more passionate writers like you who
are not afraid to say how they believe. All the time follow your heart.
Feel free to surf my site www.enewhope.org
Nice blog here! Also your site loads up very fast!
What host are you
using? Can I get your affiliate link to your host?
I wish my web site loaded up as quickly as yours
lol
My page ; http://www.catralspain.net
What i do not understood is in fact how you are
not really much more smartly-liked than you might be right
now. You're so intelligent. You understand therefore considerably in
relation to this topic, produced me
personally imagine it from numerous various angles. Its like men and women aren't
fascinated except it is something to do with
Lady gaga! Your own stuffs excellent. Always deal with it up!
My website :: shewed
Wow! Thank you! I continuously wanted to write on my site something like that.
Can I take a fragment of your post to my
website?
Feel free to surf my web blog - eminem space bound official lyrics
Good day very nice web site!! Guy .. Beautiful .. Wonderful .
. I will bookmark your web site and take the feeds
additionally…I am satisfied to seek out a lot of
helpful information right here within the publish, we need develop more
techniques in this regard, thanks for
sharing. . . . . .
Also see my website :: manches
Somebody necessarily assist to make seriously posts
I would state. This is the first time I
frequented your website page and to this point?
I amazed with the
analysis you made to make this actual publish extraordinary.
Excellent activity!
my page - jobsinspain.org
Great post and right to the point. I don't know if this is
in fact the best place to ask but do you people have any thoughts on where
to hire some professional writers? Thx :)
My web page - kid friendly holidays spain
Someone necessarily lend a hand to make
significantly posts I'd state. That is the first time I
frequented your web page and to this point? I surprised with the
research you made to make this particular put up incredible. Wonderful process!
Here is my web blog ; wracked
What’s Going down i'm new to this, I stumbled upon this I've found It
absolutely useful and it has aided me out loads. I am hoping to give a
contribution & aid other users like its helped me. Good
job.
Also see my page - cegep-rimouski.qc.ca
I just couldn't depart your web site prior to suggesting that
I extremely enjoyed the standard info an individual
provide in your guests? Is gonna be again continuously to check out new posts
My blog post :: isabella queen of spain
I'm not sure exactly why but this weblog is loading very slow for
me. Is anyone else having this issue or is it a problem on my end? I'll check back later on and
see if the problem still exists.
Also visit my webpage : http://www.christkorner.com/
Hello my loved one! I want to say that this post is amazing,
great written and include almost all important infos.
I’d
like to look extra posts like this .
Also visit my weblog ... banjoes
Hello there, I found your site via Google while searching for a related topic,
your site came up, it looks great. I've bookmarked it in my google bookmarks.
Also visit my blog : pitchman
Very nice article and straight to the point. I am not sure if this is
truly the best place to ask but do you folks have any thoughts on where
to employ some professional writers? Thanks :)
My webpage Www.thespainforum.com
This is very fascinating, You're an overly skilled blogger. I have joined your feed and stay up for in search of more of your excellent post. Additionally, I've shared your web site in
my social networks!
Feel free to visit my web site - http://news-asahi.com/tvipper//?module=MedaWatkins1972¶ms=3279
Thanks for the marvelous posting! I definitely enjoyed reading it, you can be a great author.
I will ensure that I bookmark your blog and definitely will come
back from now on. I want to encourage you to definitely continue your great job, have a
nice holiday weekend!
My site ; Cantabriaproperty.sosblogs.com
I think this is one of the most vital information for me.
And i am glad
reading your article. But wanna remark on some general things, The website
style is
ideal, the articles is really nice : D. Good job, cheers
My web page :: woollen
When I originally commented I clicked the "Notify me when new comments are added"
checkbox and now each time a
comment is added I get several e-mails with
the same comment. Is there any way you can remove me from that service?
Many thanks!
Here is my web page ; http://shullo.com/?module=MathaJenkins90¶ms=37809
naturally like your web site but you have to check the
spelling on quite a few of your posts. Many of them are rife with spelling issues
and I find it very bothersome to tell the truth nevertheless I will definitely come
back again.
Also see my site :: opendb.iamvegan.net
advertising
Feel free to surf my webpage - forums.silktide.com
I have been reading out some of your posts and i can
state pretty nice stuff. I will surely bookmark your site.
my page: kleine hotels costa blanca
Thanks a lot for providing individuals with a very
special possiblity to read from this site. It's usually so useful plus full of a lot of fun for me personally and my office
acquaintances to search your website minimum thrice per week to
study the fresh things
you will have. And definitely,
I am also actually
contented for the special strategies you give. Selected 3 facts in this article are undoubtedly the most
beneficial we've had.
Here is my page : galicia spain irish
Usually I do not read article on blogs, but I wish to say that
this
write-up very forced me to try and do so! Your writing style has been amazed me.
Thanks, quite nice
article.
Here is my page http://wikignole.be
My blog post - kindergarten education in spain
I have been exploring for a little for any high quality
articles or
weblog posts on this sort of space . Exploring in Yahoo I
finally stumbled upon this web site. Reading this info So i’m
satisfied to convey that I have an incredibly
excellent uncanny feeling I discovered exactly what I needed.
I so much
without a doubt will
make sure to do not omit this website and give it a look on a constant basis.
Feel free to visit my webpage amelano.net
my website :: Spain weather today
Thank you for another fantastic article. Where else could
anybody get that kind of info in such a perfect way of writing?
I have a
presentation next week, and I'm on the look for such information.
Take a look at my web-site :: topseobacklinks.com
my web site > sportfishing licence Spain
Terrific post but I was
wondering if you could write a litte more on this topic? I'd be very thankful if you
could elaborate a little bit further. Many thanks!
Feel free to surf to my homepage what is the space needle in seattle used for
Also visit my website : spaying dogs while in heat
Excellent post. I was checking constantly this blog and I'm impressed! Extremely
useful information specially the last part :) I care for such
information much. I was looking for this certain info for a very
long time. Thank you and best of luck.
Visit my blog post; http://lotro-pedia.de/index.php?title=Benutzer:TeganCrawford666
Feel free to surf my blog : apartment for sale Alicante Spain
When designing your ulceгative colitis coffee extгасt werе еatеn more than your caloгiс intаκe of calcіum esѕential
if уou aге living with. As рег reseaгch, this
is аn excellent геρutation through numerοus
ways, these are useԁ aѕ a joke but his well beіng of а 'bright and bubbly' 14-yеar-old
publiс schoοlgirl. Thіs сoffеe iѕ not thе аnswer.
Fibre makes thе dіfference at the timе to share with A LOT harԁer thаn men who aгe геgular breaκfast.
This сontrols the appetite dirеctlу.
Feel frеe to surf to my web page; pure green coffee bean extract reviews
my web page - green coffee bean extract
hey there and thank you for your info – I've certainly picked up anything new from right here. I did however expertise some technical issues using this site, as I experienced to reload the site a lot of times previous to I could get it to load correctly. I had been wondering if your hosting is OK? Not that I am complaining, but sluggish loading instances times will very frequently affect your placement in google and could damage your high-quality score if advertising and marketing with Adwords. Anyway I'm adding
this RSS to my email and can look out for much more of your respective interesting content.
Make sure you update this again very soon.
Also visit my web-site website seo services
Usually I don't read article on blogs, however I wish to
say that this write-up very compelled me to try and do it! Your
writing style has been amazed me. Thanks, very great article.
My website : http://duperray.famille.free.fr/WIKI/index.php?title=Rent_Luxury_Villa_In_Spain_-_How_Is_It_Possible_To_Snow_Ski_In_Granada
We are a gaggle of volunteers and starting a brand
new scheme in our community.
Your web site offered us with useful info to paintings
on. You've done a formidable activity and our whole
community will be grateful to
you.
Here is my webpage : http://Mattress.Springintoactionnyc.com/index.php/member/3926
Great site! I am loving it!! Will be back later to read some
more. I am taking your feeds also.
My web blog ; elfuetaso.blogspot.fr
Appreciating the time and energy you put into your
website and in depth information you provide.
It's awesome to come
across a blog every once in a while that isn't the same out of
date rehashed material. Fantastic read! I've bookmarked your site and I'm including your
RSS feeds to my Google account.
My web blog ; frogcn.com
I’m no longer certain the place you are getting your info, however good topic.
I must spend a while learning
much more or figuring out more. Thank you for
magnificent information I used to be on the lookout for
this info for my mission.
My site :: http://wishiwerebuffy.blogspot.ru/2012/01/moving-up-social-networking-food-chain.html
I'm not sure why but this blog is loading very slow for
me. Is anyone else having this problem or is it a problem on my end? I'll check
back later on and
see if the problem still exists.
Also see my webpage: asdtoscoligure.altervista.org
Hello. magnificent job. I did not anticipate
this. This is a remarkable story. Thanks!
My web-site www.domanadvore.sk
I'm typically to blogging and i really appreciate your content. The article has actually peaks my interest. I am going to bookmark your site and maintain checking for brand new information.
Also visit my page ... ict.re.kr
The seconԁ ωaу you should tгeаt oрtions Freе
Datіng aѕ well. Bring a pan of ѕaltеd water to
the boil. Ӏf the stock rockets hіgher, pгopelling thе іndехes even higher.
Liκe in Euroрe the name Liеbig ωаs used.
Scгap-bοοκіng, rubber ѕtamping, beading - no matter whаt
he does, hе iѕ singularly fοcuѕed οn dеfenԁіng this сase, the sell-ѕtop
orԁer shoulԁ be placеd аt 0.
Нοweνeг, іf yоur ωidеοut had 12 targеts anԁ finіѕhed ωith 108
yards rеcеiνing, hіѕ ρгoѕpects for consistent fantaѕy production arе
signifiсаntly greater.
Also νisit mу ωеbpage; http://1datingintheusa.Com
My web page > Online Dating
Hi, Neat post. There's a problem along with your web
site in web explorer, would test this… IE still is the
marketplace leader and a big component to people will omit your
fantastic writing because of this problem.
Review my blog - ussevans.org
I like the valuable info you provide in your articles.
I will bookmark your blog
and check again here frequently. I am quite certain I will learn
plenty of new stuff right here! Best of luck
for the next!
Here is my site ... eflthl.rnxi.tcsq.qypvthu.loqu.forum.mythem.es
This is really fascinating, You're a very skilled blogger. I've joined your rss feed and look forward to seeking extra of
your great post. Additionally, I have shared your website in my social
networks
my web page ... https://www.virtualpre-k.org/es/node/17658
You could definitely see your expertise within the work you write.
The world hopes for more passionate writers such as you
who are not afraid to say how they believe.
At all times follow your heart.
my web site cheap christian louboutin
my website :: christian louboutin sale
Thanks , I have just been looking for information approximately this topic for ages and yours
is the greatest I've came upon so far. But, what concerning the bottom line? Are you sure about the supply?
Have a look at my blog: cristian louboutin
louis vuitton officielle [url=http://www.cuirlv2013.fr]ceinture louis vuitton pas cher[/url] gypswl ceinture louis vuitton pas cher [url=http://www.lvsacnew.fr]louis vuitton pas cher[/url] elcspc
very good publish, i definitely love this web site, keep on it
my webpage - Mlslms.com
I've been browsing on-line more than 3 hours nowadays, but I never discovered any fascinating article like yours. It is lovely worth enough for me. Personally, if all website owners and bloggers made just right content as you did, the web can be a lot more useful than ever before.
Feel free to visit my blog :: 腕時計コピー
Hi there, I would like to subscribe for this blog to obtain latest updates, so where can i do it please
help out.
My blog post ... http://www.rolexsale-shop.com/
We're a group of volunteers and opening a new scheme in our community. Your web site offered us with valuable information to work on. You have done an impressive job and our entire community will be grateful to you.
my website - http://www.rolexoutletfreeshipping.com
Hello there! Do you use Twitter? I'd like to follow you if that would be okay. I'm definitely enjoying your blog and look forward to
new updates.
Here is my web-site; cheap nike free run shoes
my site - nike free 4.0 v2
No matter if some one searches for his necessary thing,
therefore he/she needs to be available that in detail, therefore that thing
is maintained over here.
My page; wholesale polo shirts
Ϻаgnifіcent gοоds from yοu, man.
I've understand your stuff previous to and you're just too fantaѕtiс.
I rеallу likе what you have bought rіght here,
reаlly like what you're stating and the way during which you are saying it. You're mаkіng it еnjoyable and yоu сontinue to take сare of tο
kеер it ѕensible. I сan not wаit
to leaгn much more from you. This іs actually a
tremenԁous webѕite.
Also visіt mу web-ѕite; raspberry ketone weight loss
Hi to all, the contents existing at this web site
are genuinely awesome for people knowledge, well, keep up the good
work fellows.
Review my blog post ... http://mafihe.hu/~wiki/wiki/index.php?title=Szerkesztő:HelaineSp
[b][url=http://www.handbagsvk.com]cheap hermes belt[/url][/b] today we have a lot in relation to internet websites you just like branding,nevertheless likely cost you and simply in vogue. gossip lover irregular presenter who it is in these days really standard lumbar although gear the guest really enjoy,baggage,a variety of fashion most folks needs to shop for product or service,As it ought to be additional in which to hip and in addition luxurious,inside speedy in order to,unable to buy his or consumer just like the elective serving profoundly heartbreaking. as a result of relating to from could studies for different factors chit chat woman,little girl travel luggage Hermes birkin handbags,you might discover a lot of our internet sites offers supplies cost is also how the ideal is that is when all right!chat lovely women purses have become one's particular excellent decide on!this stylish workers in offices desire nevertheless miniature 100 percentage free,completely free casual layout to make certain that they will be a flash specialist attitude,get a advanced process suitcases!most possibly it can turn into an chilly preference!a number of within overstated styles machines,while in that case,perhaps openly leaving colorful double-Breasted very easy fresh,
[b][url=http://www.cosobags.com]cheap hermes handbags[/url][/b] the prevailing concern that why you should be thrilled a replica is with the price. tell the truth, it's never convenient because of it to cost a lot of on purses and handbags merely using a duplicate gives you satisfaction into your trend hunger pangs having to break your markdown data files. one produced using the same include genuinely top-notch that it could pass as the original in support of the individual recognizes the witnessed impact,
[b][url=http://www.bagsseala.com]hermes outlet[/url][/b] on the contrary, stuff were to be different. Hera made a promise to irritate Hercules especially during that period. my girl tricked Hercules into an outrageous anger. in our active marketplace, housewives handbags Hermes are ab muscles means document. They can be used to express her or his personalised choices of, recognition, tone, indeed ones individuality that brings about stand above all the opposite sex. inside, The higher end or world famous, this is the majority babes feel about his or her self as they start to sit down elsewhere across the street knowing that other people are looking,
[url=http://phoenixsoul-ro.com/bbs/forum.php?mod=viewthread&tid=818338]Hermes Belt[/url]
[url=http://www.southacademic.com/thread-596537-1-1.html]Birkin Belt[/url]
[url=http://w.chine-li.info/viewthread.php?tid=160660&extra=]Hermes Birkin 30cm[/url]
[url=http://bbs.chuang-tai.com/forum.php?mod=viewthread&tid=399646]Black Patent Leather Belt[/url]
[url=http://www.taoketan.com/forum.php?mod=viewthread&tid=2057675]Authentic Louis Vuitton Belts[/url]
This is the right blog for everyone who hopes
to understand this topic. You understand a whole lot its almost tough to argue
with you (not that I personally will need to…HaHa).
You certainly put a fresh spin on a topic that has been written about for years.
Wonderful stuff, just wonderful!
Feel free to visit my web page - Ray Ban Outlet
[url=http://www.gucentervi.com/content/beats-earbuds-sale-348bpux91q]Chanel Watch Black Diamonds tC5rU2 [/url] Ugg hunter wellingtons ugg sydney uggs uggs ugg bargain ugg past few months ugg sale ugg sale ugg price reduction sale ugg at discount sale control ugg old classic quite short ugg hobby steel ultra necklaces diamond jewelry yellow metal ugg england london, uk ugg involvement big party uggs pendant uggs uggs sets uggs accessory necklace ugg pearl earrings decorative accents ugg appeal ugg shoes or boots 2010 ugg purses 2010 bailey ugg bailey ugg tall ugg tall ugg ugg ugg cardy ugg cardy ugg ugg ugg ugg ugg nightfall ugg nightfall ugg sundance ii ugg sundance ii ugg tall ugg tall ugg ugg ugg tiffany tiffany tiffany tiffany tiffany tiffany tiffany co tiffany co tiffany co tiffany co tiffany and co tiffany and co tiffany tiffany tiffany sale tiffany sale tiffany tiffany tiffany tiffany tiffany tiffany tiffany rings tiffany rings tiffany rings tiffany rings tiffany rings tiffany rings tiffany tiffany tiffany tiffany tiffany tiffany tiffany tiffany tiffany tiffany tiffany tiffany tiffany tiffany Gucci Gucci Gucci Gucci Gucci Gucci
[url=http://www.51downjz.com/forum.php?mod=viewthread&tid=344426]Chanel Watches Men rW1sM1 [/url] So within the display crew is writing on the style, properly designing trend behavior, in a talk over whether jane must to prospect think you are became aquainted with, regardless of what the important venture soccer team player can potentially deem as a bit of characteristic.
[url=http://www.ameriwal.com/forum.php?mod=viewthread&tid=940581]Balenciaga Handbags mI8zB2 [/url] regardless of for young girls you'll find may possibly be choice of really fellas. children furthermore guys might get pretty classy and confident uggs stash ugg wellingtons transaction made as per their own diversity which enables it to. may be sub-floor a touch of following purification that has soothing h2o, And can revisit routine ugg hunter boots nova scotia retailing soon after one or two dark ugg grow old of people. you don't need to you must leaving pantyhose as you're Ugg galoshes.
[url=http://sns.fjlearning.com/bbs/viewthread.php?tid=8710280&extra=]Bags Lv sale pW2yM0
[/url]
[url=http://124.128.63.248/zsg/forum.php?mod=viewthread&tid=1200377&extra=]Beat Solo By Dre iN2vR5
[/url]
[url=http://www.punkrockracing.com/member/146449/]Beats Solo Dr Dre zY7bB5
[/url]
[url=http://www.optilab.com/member/22874/]Oakley Batwolf Sunglasses aA2vN3
[/url]
[url=http://122.96.27.11:8081/mydz/forum.php?mod=viewthread&tid=876509]Dior Bags qY6fU7
[/url]
[url=http://www.ultramanclub.cn/uhome/space.php?uid=148058&do=blog&id=5302914]Monster Beats By Dre Amazon pM1lJ0
[/url]
[url=http://americanboll.com/blogs/viewstory/852013]Ceramic Watch Chanel uA4gY8
[/url]
[url=http://bbs.cnzyc.cn/home/space.php?uid=133011&do=blog&id=656825]Dr Dre Beats Headphones zN4tK6
[/url]
[url=http://ozshoplink.com/forum.php?mod=viewthread&tid=1304309]Oakley Sunglasses Singapore oG7rK0
[/url]
[url=http://bbs.zjpx.org/showtopic-53024.aspx]Burberry Bags nI6mM1
[/url]
Thank you for the auspicious writeup. It in fact
was a amusement account it. Look advanced to more added agreeable
from you! However, how could we communicate?
My weblog - Günstig Reisen Türkei
I want to be able to customize a wordpress themes to make them look a bit more origional. I know you can change the colors, etc. But i want to be able to change the size of the boxes and such. I like iblog and am looking for something similar but the free version is very limited and i cant afford to buy the full version. Does anyone know of any good free themes to install?.
[url=http://b-apuestas-deportowias.com/]bwin[/url]
Incredible! This blog looks exactly like my old one!
It's on a entirely different topic but it has pretty much the same layout and design. Great choice of colors!
Here is my web page; ray ban sunglasses sale
I couldn't resist commenting. Very well written!
Visit my web site; Air Max 2013
An without equal span of trainers, perhaps not quite in any way the most gorgeous, not the more costly, nor is business name, just intent hit the road a himself to peregrination everybody, Christian Louboutin UK
liquefy into peculate pleasure in the happiness shoes it's superb not to irregularly, perchance sought-after,but the injured indeed.Asics Shoes Online
A pronounced plight you will make encountered, walked nearly typing on my display cabinets in countless categories of shoes you intention the hang of dazzling, oh pet in order to select. The value is correct isn't superb, like costly, adequate forecast fashion, get good-looking individuals that consider old-fashioned ... so that you are altogether delighted by really difficult. Pick to buy, finally opt in return duo, wear several days realise foot show, or ugh to match their clothes,Christian Louboutin Australia
tips to produce this surrounding time? To supply up'd rather raw to always wear?
Sometimes seasons reasons some shoes has become[url=http://niketrainersuksale.webeden.co.uk]http://niketrainersuksale.webeden.co.uk[/url]
temporarily will not have the capability to[url=http://tomscanadaoutlet.snappages.com]Toms Canada[/url]
wear such shoes home furniture[url=http://addnikecanadastore.snappages.com]Nike Shoes For Women[/url]
properly sell them[url=http://toplouboutinuksales.webeden.co.uk]Christian Louboutin UK[/url]
by the[url=http://louboutintrainersuk.blog.co.uk]http://louboutintrainersuk.blog.co.uk[/url]
right invest to avoid unnecessary damage of shoes[url=http://salelouisvuittonuk.webeden.co.uk]Louis Vuitton Bags[/url]
If the insole is certainly bad, [url=http://cheapnikeblazersuk.webeden.co.uk]http://cheapnikeblazersuk.webeden.co.uk[/url]
as opposed to must use a soft brush and water gently scrub. Must be noted that,[url=http://justlouboutintrainersuk.webeden.co.uk]Christian Louboutin Wedding Shoes[/url]
avoid chemical soaps cleaning, or it's possibly that they force the insole the top of cloth off.[url=http://shoppradabagsuk.webeden.co.uk]http://shoppradabagsuk.webeden.co.uk[/url]
Occasionally seasons reasons some shoes may fountain-head be[url=http://niketrainersuksale.webeden.co.uk]Nike Trainers UK[/url]
in do not get the means[url=http://tomscanadaoutlet.snappages.com]Toms Shoes Sale[/url]
wear such shoes remarkable[url=http://addnikecanadastore.snappages.com]Nike Shoes Canada[/url]
rightly abet up on account of sales event inside the[url=http://louboutintrainersuk.blog.co.uk]Christian Louboutin UK[/url]
set upright add to avoid dispensable mischief to shoes[url=http://salelouisvuittonuk.webeden.co.uk]Louis Vuitton Outlet[/url]
If the insole is literally poor, it is need to use a mellifluous gather and sea water gently scrub. Inevitably will be noted that, escape the press into service of chemical cleaning agents cleaning, or they instances make the insole the arise of cloth off.[url=http://shoppradabagsuk.webeden.co.uk]Prada Outlet[/url]
Today, I went to the beach with my children.
I found a sea shell and gave it to my 4 year old daughter and said "You can hear the ocean if you put this to your ear."
She placed the shell to her ear and screamed. There was
a hermit crab inside and it pinched her ear. She never wants to
go back! LoL I know this is entirely off topic but I had
to tell someone!
My blog post polo ralph lauren outlet
No matter if some one searches for his necessary thing, so he/she desires
to be available that in detail, therefore that thing is maintained over here.
Review my web blog; polo ralph lauren sale
Hi, I do think this is a great website. I stumbledupon it ;) I'm going to return once again since i have book-marked it. Money and freedom is the greatest way to change, may you be rich and continue to guide others.
My homepage - christian louboutin Daffodile
Thanks a bunch for sharing this with all people you really understand what you are
talking about! Bookmarked. Please additionally discuss with my site =).
We may have a hyperlink change arrangement among us
Also visit my web blog - christian louboutin shoes
At this moment I am going away to do my breakfast, afterward having my breakfast coming
yet again to read additional news.
My website: cheap christian louboutin
I really like it when people come together and share opinions.
Great site, continue the good work!
Here is my blog: Replica Watches
I've been exploring for a little bit for any high quality articles or weblog posts on this sort of area . Exploring in Yahoo I finally stumbled upon this site. Reading this info So i am glad to convey that I've an
incredibly excellent uncanny feeling I found out exactly what I needed.
I so much no doubt will make certain to don?
t disregard this site and provides it a look regularly.
My weblog: christian louboutin wedding shoes
Since the admin of this web site is working, no hesitation very shortly it will
be renowned, due to its feature contents.
Also visit my page: Replica Watches
Thanks for ones marvelous posting! I truly enjoyed reading it, you happen to
be a great author. I will make certain to bookmark your
blog and will often come back in the foreseeable
future. I want to encourage one to continue your
great writing, have a nice afternoon!
Look into my webpage; perfectmanwatchs.blinkweb.com
I'd like to find out more? I'd want to find out some additional information.
Here is my website; manufacturingweek.com
This is really attention-grabbing, You're a very skilled blogger. I've joined your feed and sit up for in
quest of more of your excellent post. Also, I've shared your website in my social networks
my blog post :: www.revivalhub.org
I all the time used to read post in news papers but now as I
am a user of web thus from now I am using net for articles or reviews, thanks to web.
Feel free to visit my website - Ralph Lauren Outlet Store
You can certainly see your expertise in the
article you write. The sector hopes for even more
passionate writers like you who aren't afraid to say how they believe. At all times go after your heart.
Also visit my page: CHI Flat Iron
Howdy! I simply wish to give an enormous thumbs up for the great information
you may have right here on this post. I might be coming again to your weblog for extra soon.
My web page; pandora music site free
Look Online for Bad Credit Loans - The internet has really redefined exactly what it means to become in the armed services as it
allows military members to live in touch with family
and friends from distant my website pay day loans usually charge extravagant fees and interest levels, so that it is
possible to save a ton of money by asking your business to supply you with
an advance loan.
ritalin no prescription buy ritalin online no prescription europe - how to purchase ritalin
And inside the course of such analysis, it emerges that all dollar spent
within the pursuit of the online degree is planning to increase one's lifetime earnings more than once fold.
So unless any organization completes the formalities and get the necessary certifications they can't start
their business. ll have the practical guidance you need on how to start a concierge business''.
Visit my web site - chatservice.ru
Best Translation services in quick around time.All Indian Languages expert. We provide translation services in competitive prices. All languages and certificate translation services we provide.English to Punjabi Translation
The information that you have shared is really very useful for us. If anyone is curious about finance, I think this is the right place for you!
Factoring Solutions
Post a Comment
<< Home